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Delicacy is a figure of the Neutral. It is a quality required by the living-together of the individual, outside or at least on the fringes of Power. How then is delicacy to be qualified in its twofold practice, public and private, and to what extent is such delicacy responsible for the relative oblivion of Barthes in post-communist Romania?
CLIL theme: 4027 -- SCIENCES HUMAINES ET SOCIALES, LETTRES -- Lettres et Sciences du langage -- Lettres -- Etudes littéraires générales et thématiques