Ontological Solitude or the Grace of Loving Against Being and Time

In confronting Being and Time, this article considers the possibility that the person is for the person an “other of the world” – an other of the world in which he or she would have a vocation to truly dwell. On the basis of Heideggerian conceptuality itself, but of course against it, we envisage the possibility of an ontological non-solitude of Dasein, that is to say, that of an authentic being that is not “discovered” in being towards death, but in love, understood as a “grace”.